Romans: Sermon Number Three (Romans 1:8-15)


Index to Romans Series
January 11, 2009
Wayside Presbyterian Church
Dr. Marshall C. St. John, Pastor

The Heart Attitude of the Apostle to the Gentiles

Introduction: Two weeks ago we studied the identity of the author. He is Paul who used to be Saul. He is Christ's slave, an Apostle, and set apart to preach the Gospel.

Then a week ago we looked at Paul's Gospel: The Gospel OF GOD, the Gospel promised in the Old Testament, the Gospel centered on Jesus, the Gospel which is guaranteed by the resurrection, the Gospel of Grace, that comes to God's people with an "efficacious call."

Today we are going to look at Paul again, and learn from him about what it means to have the right attitude in our Christian work. In these verses Paul is revealing his heart and motivations to the Romans. They have not met him. He wants to come to visit. They are asking themselves, "What kind of a fellow is this? Do we really want Paul to come to see us and minister to us?" Paul wants to open up and win them over before he shows up.

What does Paul tell us about his motivations and attitudes? At least seven things:

I. Paul was thankful for the conversion of the Romans (vs 8).

Contrast Paul with the Old Testament Jonah. Jonah was an angry missionary. Jonah was not happy about the conversions of the Ninevites (Jonah 4:1-4)!

Paul was DELIGHTED at the salvation of the Romans. Have we learned to have an attitude of happiness and thanksgiving about the conversion of people to Jesus Christ? If the angels in Heaven rejoice, why don't we? Why are so many Christians unconcerned about world missions? Why do so few churches have annual missions conferences? Why do our missionaries tell me that other churches don't send them email, and Christmas gifts, and support them as Wayside does? Are American Christians more like Jonah, or are they more like Paul? What's the problem?

II. Paul was happy to serve God with his whole heart (vs 9, 15).

Of course, this was easier for Paul than it would be for many of us. ZEAL was a built-in part of Paul's natural human character. He was never the sort of person to do anything "by halves." As Saul, he was completely dedicated to eradicating Christianity. Now as a Christian, and as the Apostle to the Gentiles, he was 100% for Christ.

Jesus likes us to be 100%. Remember his words to the Church of Laodicea in Revelation 3:14-16...

III. Paul prayed for the Gentiles constantly (vs 10).

Paul often gave accounts of his prayers for the churches, so we know what this praying was like.

Do we pray for each other? Do we pray like Paul, for the spiritual growth of our brothers and sisters in the Church?

IV. Paul wanted to bring spiritual gifts to the Romans to make them strong (vs 11).

There are all kinds of spiritual gifts mentioned in the Bible, and even later on in Romans 12:3-8.

But quite often spiritual gifts, especially gifts of knowledge and revelation, were given to the churches through the laying on of the hands of the Apostles. For example, Acts 8:14-20...

or Acts 19:1-6...

We still have the gifts of the Spirit in the Church today, but not through the laying on of the hands of the Apostles. There are no more Apostles. They were God's gift to the early New Testament Church. We have something now, better than having Apostles, that the early Church did not have: we have the New Testament. The early church needed gifts of revelation: tongues, prophesies, words of knowledge, etc. We no longer need those, and they are not given any longer; because we have the written Word of God, which is much better than those gifts.

V. Paul strongly desired mutual encouragement (vs 12).

Paul wanted to encourage the believers in Rome. He also wanted the Roman believers to encourage him. The word "encourage" in Greek is the word: sumparakleitheinai. It is a combination word. "Sum" means "together." "Para" means "along side of." "Kaleo" means "to call." So all wrapped up in this one word: We are in this mess together. We are working along side each other. We are calling out to each other to keep up our work, our energy, our success in our work. Maybe the best example is a professional or very good university basketball team. There are five men out on the court. They are on the move. They are working the ball. Simultaneously they are developing their plan. They are talking to each other. They hear the shouts of the coach from the bench. They encourage each other, and work together, to make a basket.

In the church we need to constantly keep up the communication. It needs to be GOOD conversation. It needs to be uplifting. It needs to be that which builds up. It needs to be constructive. It needs to be both help for those who are injured, AND directions about accomplishing our goal of reaching the world with the Gospel. We are a mutual help society. We are also a team-work to accomplish a goal society. We are also a worshipping society.

VI. Paul was "selfish" in one regard: he wanted to take part in the harvest of more Gentiles for the Lord. (Romans 1:13)

Paul was an evangelist, a soul-winner. He delighted in seeing non-Christians become Christians. This is frowned on in American culture. We are supposed to believe that all religions are equally good. It is "bad form" and not polite to try to get a person to leave his religion (or his lack of religion) to become a Christian.

But getting people to change religions is not really what evangelism is all about. We are not trying to get a person to adopt the Christian religion. We are trying to tell people about Jesus Christ, and we are inviting them to receive Him as God in the flesh, and to believe in Him, and become His disciples. Let the religion take care of religion. Christianity is FIRST AND FOREMOST a relationship with Jesus Christ Himself. Don't worry about all the other things that go along with the religion of Christianity. What do you think of JESUS? It all hinges on that question.

VII. Paul saw himself as a person bearing OBLIGATIONS (Romans 1:14).

Romans 1:14 in the NIV says "I am bound" both to Greeks and non-Greeks. Other versions say "I am obligated." The Greek word is: opheileteis, which literally means "I am in debt." It's the same word that is used in the Bible to say "I am in debt to pay my taxes." The old saying: there are two things in life that are absolutely certain: death and taxes. Paul says: "I MUST preach the Gospel to everyone: cultured or barbarian, wise or foolish." This is my OBLIGATION. This is a debt that I MUST PAY!

ILLUSTRATE: sense of obligation is very strong in some. Abraham Lincoln, long before he became President of the USA, was called "Honest Abe."

Benjamin Thomas, acclaimed to be the most authoritative Lincoln biographer of mid-Twentieth Century, attributes the origin of the "Honest Abe" nickname to Lincoln's experiences in New Salem in the 1830s, several years before Lincoln practiced law on the Eighth Circuit:

"People [in the New Salem area] recollected his honesty and kindness. In making change for a woman, while working in Offutt's store, he took out six and a quarter cents too much and at closing time, discovering his error, walked six miles to return the money.

On another occasion, after weighing out some tea, he found a four-ounce weight on the scales, and again walked several miles to correct his mistake. Such acts as these won him the nickname "Honest Abe" (Benjamin Thomas, Lincoln's New Salem, p. 145).

Whatever you may think of Lincoln as President of the USA, we must at least acknowledge that as a young man he was a great example of honesty and integrity. He had a sense of obligation, and acted on it, even if it was difficult for himself.

Paul had this sense of obligation to Christ, and to mankind. He was willing to suffer imprisonment, scourgings, scorn, loss of material possessions, and even loss of life, to spread the Gospel.

SUMMARY: Now the Romans could see Paul's heart and motivations. They would not be fearful of receiving his future visit.

CONCLUSION: Lessons and applications for you and me...