SERMON ON REVELATION 11:15-19, February 3, 2008


Dr. Marshall C. St. John, Pastor
Wayside Presbyterian Church
Signal Mountain, TN 37377

THE ESTABLISHMENT OF CHRIST'S KINGDOM

Revelation 11:15-19

Note the series of sevens: Seven stars, seven lampstands, seven churches, seven spirits of God, seven years of tribulation, seven seals, seven trumpets, and soon seven heads on the beast from the sea, seven angels with seven plagues they pour on the earth from seven bowls. Remember that most of the things in Revelation are not meant to be taken literally. Seven is a symbolic number. It speaks of perfection, and it speaks of fulfillment and finality. Revelation is summing up the end of this era of human history.

Today we shall learn three facts about the Kingdom of God.

I. The kingdom of the world is about to become the eternal kingdom of the Lord and of His Christ.

In order to understand what Revelation 11 means, we need to first understand the word "kingdom." It is not a word with just one meaning, but many. If you have only one meaning in mind when you read the Bible, you will come away confused.

In view here in Revelation 11 is number four. God has been allowing Satan and mankind to rule their own kingdoms and empires, and He has remained behind the scenes. That is the situation that we see now around us in the world.

This final establishment of the clear authority of God over the empires of the world was prophesied many times in the Old Testament, and Revelation is repeating and amplifying the OT message. For example, Daniel 2:36-45...

Daniel even introduces the symbols of seven, and 3 and 1/2 that John continues in the Book of Revelation. In Daniel 7:21-27 we read this...

We will say more about this fourth beast of Daniel when we come to the parallel passage in Revelation 13. But for now, just note that the kingdoms of the earth become the kingdom of Christ, and He will reign forever.

II. The kingdom of God will not be accepted willingly by mankind, but must finally be installed by violence.

We often hear from well-meaning people that "violence never solves anything." There is some truth to this, because we tend to be like the McCoys and the Hatfields. If a McCoy shoots a Hatfield, then a Hatfield must shoot a McCoy, which meanst that a McCoy must shoot a Hatfield, which means that a Hatfield must shoot a McCoy, etc. etc. etc.

Unfortunately, human nature is so sinful that God can only deal with us by power and not persuasion, and this is true both for those who are elect and those who are left to their own wills. In our generation we are offended by the idea that God would be violent or full of wrath. But the Scriptures tell us repeatedly that God will use violence against people who will not repent.

Consider Noah's flood; consider God's destruction of Sodom and Gomorrah by fire from Heaven; consider the plagues against Egypt; consider the battles of the Israelites to take the promised land. Consider great heros of the faith, who killed many people: David, Samson, Gideon, and so on.

You and I are God's children because we repented of our sins, and we believed in Jesus as our Lord and Savior. But we did not do those things willingly. We did not leave our sins willingly. We did not believe willingly. Paul tells us so in I Corinthians 1:22-31 and 1 Corinthians 2:4-5, 14....

We did not come to Christ because we were wiser, better, more spiritual than anyone else. We came because God made us come. The great Christian writer Luke the Evangelist, recorded the story of Paul the Apostle in the Book of Acts. Why did Saul, who hated Jesus and who imprisoned and killed Christians become converted? Not because he was wise or spiritual. He was converted by God who knocked him off his donkey with a bolt of lightning, and who supernaturally changed his hard cold heart. He was saved by the power of God, and so are we.

But God does not supernaturally work in the hearts of all to bring about conversion. He has not chosen to save the whole human race against their will. And how can God set up His kingdom on earth amidst people and kingdoms who hate Him? He must do so by his power, by his wrath and violence. Revelation 11:18 tells us that the nations are angry at God, and that God will meet anger and rebellion with his own anger and power. Psalm 2 echoes the situation....

III. God's kingdom is characterized by Justice and Grace, and is all-embodied in Jesus Christ.

Jesus is the King, our highest civil authority. Simultaneously Jesus is our High Priest and Prophet, the highest religious authority. God's kingdom also knows nothing of Democracy. Government in God's kingdom is not by the people, of the people and for the people. In God's kingdom government is by the Lord, of the Lord and for the Lord. God is a complete dictator in His kingdom. Fortunately for us God is perfectly just, perfectly good, and full of love and mercy and forgiveness.

The covenants of the Bible are often mis-understood. They are not agreements between God and man, as if we had any say in the matter. They are not bargains with God. We have never been able to keep up man's side of a covenant by our good works. We always fail. Mankind's side of each covenant is always lived up to by Jesus Christ. The covenants are divinely imposed relations between God and man. God sets the terms on both sides, and compels participation. All God's covenants are gracious, and are sealed by the blood of God Himself in the person of Christ. God takes the covenants very seriously, and is always faithful to His covenants.

Every Bible temple is a copy of God's temple in Heaven. God's throne is over the mercy seat, which is the cover of the Ark of the Covenant. Inside the Ark were the tables of the Law, the rod of Aaron that budded, and a bowl of manna. The Law is the law. The rod of Aaron symbolizes the Lord Jesus Christ, our ever living high priest. The bowl of manna symbolizes Jesus Christ, the bread of Heaven. The Ark simultaneously reminds us of the Justice and Law of God, and His grace and forgiveness in the Lord Jesus Christ.

What have we learned about the Kingdom of God from this passage?